Sermons
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A Great Fish | Jul 25, 2010 | Ajay Thomas | ||||
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At the end of chapter one, Jonah has been tossed overboard and thrown into the raging sea. He descends to the depths. Sinking. Drowning. Dying. Jonah has been brought the end of himself. He cannot save himself. And in his helpless and hopeless state, he cries out to the Lord. He remembers God. And God saves him! The Lord appoints a great fish to play the part of a submarine for His prophet. And from there, Jonah offers a prayer of thanksgiving and praise to the God who brought him up from the pit and gave him new life. |
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A Great Storm | Jul 18, 2010 | Ajay Thomas | ||||
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The story of Jonah begins with a man who runs from God. Fortunately, that's not where the story ends. In God's great mercy, God pursues Jonah. He chases after him, though He does so in a ferocious fashion. God hurls a great storm at Jonah's ship and will not stop until Jonah is hurled into sea. Yet what appears as condemnation is actually God's mercy. Jonah hides but God seeks. Jonah runs but fortunately God pursues. |
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A Great Sinner | Jul 11, 2010 | Ajay Thomas | ||||
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The story of Jonah begins with Missio Dei - the mission of God. The merciful heart of God longs to save the sinful city of Nineveh. Nineveh was renown for it's wickedness. Yet God is renown for His mercy. And so God calls Jonah to be His missionary and deliver his message of mercy. Only, Jonah runs. He flees from the presence of the Lord and heads in the opposite direction. We are Jonah - for we too run from God in our sin. Today we consider why we run and consider our idols and the sin beneath the sin. |
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A Great Gospel | Jul 4, 2010 | Ajay Thomas | ||||
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Perhaps you’ve heard the story before. A man swallowed by a whale who lives to tell the tale. But here’s the thing. There is so much more to the book of Jonah. In fact, Jonah is not a story about a great fish at all. The whale is just a prop in the narrative. It’s actually a story about a great God. A gracious God who relentlessly pursues rebels. A sovereign God who rules over everything for His glory and our good. A missional God who, unlike Jonah, loves the city. A merciful God who pardons the prophet and the pagans. A patient God who seeks the self-righteous religious and the sinful irreligious alike. In entering Jonah’s story, we get a better look at God’s heart and ours as well. That’s because this story is our story. We are Jonah. |
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Biblical Manhood | Jun 20, 2010 | Ajay Thomas | ||||
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On Fathers Day, we turn our attention to address the men. What does it mean to be a man? Today we turn to the wisdom of God in the Scriptures to cast a vision for Biblical manhood and masculinity. Men and women were created in the image of God and reflect the unity and diversity of the Godhead. Like our God, we were made equal but different, and that is very good. |
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Mission: Doubt Night | Jun 13, 2010 | Siby Varghese | ||||
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What is truth? Is there meaning to life? Is there a God? These are questions that plague many in our city. Today, Siby Varghese shares how he can sympathize with skeptics, atheists, agnostics, and more because these questions plagued him too. Together we’ll listen as Siby shares his own spiritual journey and how he discovered meaning in Jesus. His own quest for truth has given him a burden for engaging others in their spiritual journey. Through Doubt Night, Siby is leading a dialogue in our city about matters of life, faith, doubt, truth, meaning, and more. |
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Mission: Bombay Teen Challenge | Jun 6, 2010 | Jim Varghese | ||||
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Throughout June, we'll be highlighting some of the missional works that God is doing in and through Seven Mile Road. Today, we hear from Jim Varghese and the work of Bombay Teen Challenge. Since 1990, BTC has worked to rescue and rehabilitate destitute and desperate people living on the streets and in the red light district of Mumbai. Their work includes fighting against human trafficking and stopping sexual slavery. Today we’ll hear some stories from BTC and listen as Jim Varghese shares how the Lord called his family to get involved and how we might do the same. |
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Crucified With Christ | May 30, 2010 | Ajay Thomas | ||||
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We conclude our series on the cross of Christ by considering the truth that when Jesus died, we died with Him. Jesus died so that we might live. But Jesus also died so that we might die. The Apostle Paul declares, "I have been crucified with Christ." Jesus invites those who would come after Him to take up their cross and follow Him. The way of Jesus is the way of death. But gloriously, it is also the way to resurrection and new life.
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Christ Crucified For Our Forgiveness | May 23, 2010 | Ajay Thomas | ||||
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Jesus died for the forgiveness of sins. If that's true, how are we to
respond? Jesus says that one way forgiven people need to respond is by
being forgiving people. Those who have been forgiven a great debt to
their king must be willing to forgive the lesser debts owed to them.
Jesus tells a story about two debtors to call his disciples to be
forgiving even as they were forgiven.
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Christ Crucified For Our Adoption | May 16, 2010 | Ajay Thomas | ||||
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This week we consider the glorious doctrine of our adoption as sons through Christ crucified. It is one thing to cleanse someone from their filth, or to pay their debt, or set them free, or even to declare them innocent. And while God does all these things for us through the cross of Jesus, it is still more precious to be brought home as the children of God. Through Christ, we now have a new Father, a new Brother, and a new family. |
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Biblical Womanhood | May 9, 2010 | Ajay Thomas | ||||
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What does it mean to be a woman? Today we turn to the wisdom of God in the Scriptures to cast a vision for Biblical womanhood and femininity. Men and women were created in the image of God and reflect the unity and diversity of the Godhead. Like our God, we were made equal but different, and that is very good.
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Christ Crucified For Our Justification | May 2, 2010 | Ajay Thomas | ||||
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When we stand before a Holy God, the Judge of all the world, only one word could describe us: “Guilty.” We have disobeyed God’s commands and broken His law. Like a guilty criminal before a Judge, we stand before God and the evidence of our sin clearly condemns us. Yet through the Cross of Christ, the most incredible transaction occurs. The guilt and penalty of our sin is placed upon Jesus. He dies the death we should have died. Then, if that were not stunning enough, by faith, the righteousness of Jesus’ sinless perfection is transferred to us! God declares us “Not Guilty.” In fact, He sees us through the shed blood of Christ and declares us righteous. What a marvelous exchange!
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Christ Crucified For Our Suffering | Apr 25, 2010 | Ajay Thomas | ||||
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In a world of unspeakable evil and suffering, where does God fit in? Is God good but not powerful enough to end evil? Or is God powerful but not good enough to end evil? How can a good and sovereign God allow evil and suffering to continue? Today we consider these questions and listen as the cross of Jesus speaks into our broken and hurting world. On the cross, Jesus suffered for us and gave us an example of how we might face suffering well.
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Christ Crucified As Our Ransom & Redeemer | Apr 11, 2010 | Ajay Thomas | ||||
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Americans get debt. We are enslaved by our debt. But the Bible says that we have an even greater debt and an even greater slavery. By the sins we have done and the good we have left undone, we have accumulated spiritual debt. Insurmountable, infinite, could-never-ever-pay-back, debt. And this spiritual debt has left us enslaved. Enslaved to the very sin that got us in debt in the first place. And though God owed us nothing, He has redeemed us. On the Cross, Jesus became our ransom and our redeemer. This Sunday we celebrate the incredible, mind-blowing truth that Jesus paid our debt and set us free.
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Christ Crucified To Defeat Our Enemies | Apr 4, 2010 | Ajay Thomas | ||||
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Christ crucified certainly appears weak. A man hung helpless on cross – arms pinned down unable to resist his enemies. A man bleeding out slowly. A man running out of air. A man whose life ebbs away. And yet, the New Testament speaks of the cross as unspeakable victory. For it is on the cross that Christ fights His greatest battle…and wins! Jesus has triumphed over Satan, sin, and death. With His death, death itself has died! And in His resurrection, God has vindicated Jesus showing His work on the Cross to be complete victory. Today we share and celebrate the victory of Christ!
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Christ Crucified For God's Glory | Mar 28, 2010 | Ajay Thomas | ||||
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Why did Jesus die? It’s a simple question and if you’ve ever been to church or Sunday School you’re sure to know the answer. Whatever words you use, the basic answer always comes back – for us. That’s right. That’s true. But could there be another answer. A higher answer. This Sunday we explore the idea that while Jesus’ death on the Cross was for us, it was first for God. Jesus died for our redemption, but more so, He died for God’s glory. |
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Christ Crucified For Our Expiation | Mar 21, 2010 | Ajay Thomas | ||||
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Sin produces guilt. But our sin does more than that. It also produces shame. The Scriptures speak of our sin using various metaphors like nakedness, uncleanness, and defilement. When we sin or are sinned against, our souls are stained, and we feel dirty. We are ashamed. And we stand powerless to clean ourselves or remove our shame. Yet the good news of Jesus is that on the cross, Christ was crucified for our expiation – for our cleansing. At the cross, our sin is removed from us and our souls are cleansed. Our filth is purged and we stand clean and unashamed in Christ. This Sunday, we consider the cleansing work of Christ crucified. |
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Christ Crucified to Absorb the Wrath of God | Mar 14, 2010 | Ajay Thomas | ||||
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The Bible does not shy away from revealing that among His other attributes, God is a God of wrath. Sin arouses the anger and fury of our Holy God. So then, as sinners, we are all objects of God’s fierce wrath. Our guilt has made us worthy of His judgment and condemnation. Yet in His incredible grace, God provided a way for us to be saved. He sacrificed His Son as our substitute. Through His death on the Cross, Jesus bore the wrath that we deserved. At Calvary, God simultaneously satisfied His wrath through Christ and extended His mercy towards us. The Cross then is the expression of God’s great hatred for sin and His great love for sinners.
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Christ Crucified for Our Atonement | Mar 7, 2010 | Ajay Thomas | ||||
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The substitutionary nature of the death of Christ is in great dispute today. Many dismiss this as a barbaric and primitive notion. Others call it “cosmic child abuse.” Christians, however, call it atonement. Central to the Christian faith is the substitutionary atonement of Christ. Jesus died for us – in our place, as our substitute, for our sins. On the cross, Jesus was killed much like the sacrifices of the Old Testament. Great things have happened for us because terrible things happened to Him. This Sunday, we remember that Christ was crucified for our atonement.
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Christ Crucified | Feb 28, 2010 | Ajay Thomas | ||||
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Scripture: 1 Corinthians 1:18-25 Speaker: Ajay Thomas Date: February 28, 2010
Series: Christ Crucified
A man named Jesus hanging dead on a cross occupies center stage of the Christian faith. He had been executed like a common criminal in his day. To his fellow Jews, death by crucifixion was an abomination, a sign that he was cursed by God. To everyone else, crucifixion was a sign of pathetic weakness, a despicable way to die reserved for only the most despicable people. But to his followers, the cross was not what it seemed. It wasn’t foolishness; it was actually the wisdom of God. And it wasn’t weakness; it was actually the power of God. It was through the cross of Jesus that God would take away sin and redeem the world. And so, his followers grew in their resolve to center their lives, their faith, and their preaching on Christ crucified. One theologian said, “You do not understand Christ till you understand his Cross.” This Sunday, we begin a twelve-week journey to understand the cross so that we might understand Christ.
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Mile Seven: Mission | Feb 21, 2010 | Ajay Thomas | ||||
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As soon as they recognize Jesus, what’s the first thing they do? They go on mission. They have to tell everyone they can about Jesus. We long for our community to respond the same way to Jesus and His Gospel.
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Mile Six: Awakened | Feb 14, 2010 | Jeremy Powell | ||||
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Jesus is right next to them, and yet they can’t see Him. Biblically, we’re convinced that apart from God opening our eyes, we are blind to spiritual truths. Our prayer is that our eyes and the eyes of our city would be opened and our hearts set ablaze by the revelation of Jesus Christ.
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Mile Four: Scripture | Jan 31, 2010 | Ajay Thomas | ||||
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Jesus unfolds the Scriptures and shows the two disciples how all of it was about Him. The Scriptures transform their hearts and ours as well. We want to read, study, preach, pray, believe, and live the Bible. As we do, we want to see Jesus and His Gospel through it all.
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Mile Three: Jesus | Jan 24, 2010 | Ajay Thomas | ||||
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Scripture: John 1:19-28 & 3:22-30 Speaker: Ajay Thomas Date: January 24, 2010
Series: The Seven Mile Road
You can’t read the seven mile road story and not see Jesus everywhere. He appears on the road, teaches the Scriptures, encounters their unbelief, and opens their eyes. The whole thing is centered on Him. We want our church to be the same way where it’s all about Jesus. |
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Mile Two: Need | Jan 17, 2010 | Ajay Thomas | ||||
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Confused. Sad. Disappointed. Blind. Unbelieving. Those words not only accurately describe the men in the story, they describe us as well. We are broken people in a broken world. We long to be a people that recognize our need and encounter Jesus in the midst of it.
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Mile One: Road | Jan 10, 2010 | Ajay Thomas | ||||
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The idea of a journey is an important one in the Scriptures. Spiritual life is rightly seen as a walk with God. None of us have arrived, but lets consider what it looks like to walk together.
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A Hymn of Praise | Jan 3, 2010 | Seven Mile Road Church | ||||
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In Psalm 145, David writes an acrostic poem as a hymn of praise to God. The invitation of the psalm is to join in praising our Great God. As we begin a new year, various people from Seven Mile Road reflected on God's goodness over the past year and corporately, we added our voice to this chorus of praise.
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Participating in the Missio Dei | Dec 27, 2009 | Ajay Thomas | ||||
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So here’s how Matthew’s Gospel and our sermon series ends. The Resurrected, triumphant, sin-defeating, Satan-conquering, death-overcoming, sinner-saving, victorious Lord Jesus stands with his disciples on a mountain in Galilee. He’s standing right in front of them and yet some can hardly believe it’s really him and that he’s really alive. He gathers the eleven for one last conversation.
“Go therefore and make disciples.” Jesus sends his disciples on mission to the world even as the Father had sent him. They are to continue his work so that people from every culture and country on earth might come to know salvation in him. They are to baptize in the name of the Triune God. They are to teach them to walk in obedience to the Lord. And they are to do all this with the assurance that Jesus will be with them till the end. Today, Seven Mile Road Church has been swept up into this same mission. We get to participate in making disciples by making Jesus known here and to the ends of the earth. |
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Your Gospel Story Comforts Others | Dec 20, 2009 | Matthew Kruse | ||||
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The grace that God had poured out in Thessalonica was not an anonymous grace. Everyone had heard about it. Their story of repentance from sin, faith in Christ and endurance in affliction had exploded out from their little community like a thunderclap. Paul, Silas and Timothy… Macedonia and Achaia… ‘everyone everywhere’ received comfort and joy and strength because of what God had done in their city. This thing was bigger than their little church. And so Paul reminds them to hope in the gospel because its work can never be contained in the walls of a single congregation, but necessarily overflows from one life to another and one community to another, so that all can be comforted.
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The King On Trial | Dec 13, 2009 | Ajay Thomas | ||||
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As Jesus emerges from the garden, he’s no longer trembling and troubled, but composed and calm. He is unjustly arrested and brought to trial trumped up on false charges. His accusers move quickly, acting under the cover of night. They have concocted a case filled with lies and empty accusations. Yet Jesus does not resist. He does not protest. He does not defend himself, for it for this hour that he has born. His case is finally brought before Pilate, the Roman Governor. On the surface, it appears that Pilate stands in power and Jesus powerless. Yet the conversation reveals Jesus’ true identity; that of a king. Ultimately it is Jesus who displays courage and Pilate who plays the coward. The outcome of the trial is sealed even before it begins. The King is to be crucified. |
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The Garden & The Cup | Dec 6, 2009 | Ajay Thomas | ||||
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Fearless. Authoritative. Composed. Those are probably some of the words you would used to describe Jesus as you scan his life across the pages of the Gospels. He went toe to toe with the tempter and didn’t flinch. He challenged the establishment and stared down religious leaders exposing their hypocrisy. He defended the defenseless. No wonder then we are so startled by what we see as Jesus enters the Garden of Gethsemane. He appears distressed and troubled. Anguish and sorrow have gripped his heart. He appears crushed, sweating drops of blood. Within hours, Peter would deny him. Judas would betray him. The disciples would abandon him. The crowds would mock him. The Jews would try him. The Romans would crucify him. And the Father would abandon Him. This is the cup that Jesus would have to drink. It’s a potent drink filled with humanity’s sin and God’s wrath. Jesus stares into this cup in the Garden and says, “My Father, if this cannot pass unless I drink it, your will be done.” |
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Bread & Wine | Nov 29, 2009 | Ajay Thomas | ||||
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For centuries, Jewish families gathered to celebrate the Passover. On a special night of the year, they shared a meal remembering how the Lord had delivered them from bondage and captivity in Egypt. God freed them from slavery. God’s judgment passed over them. God graciously saved them.
Centuries later, Jesus sat down with his disciples to eat one last meal before his death. The disciples could have never imagined that the supper they would share would become the most important one of their lives. Jesus gives bread and wine even as He would give His body and blood to establish a New Covenant. Today, Christians gather to celebrate Jesus’ death and resurrection. We share a meal remembering how Jesus has delivered us from bondage and captivity in sin. Jesus freed us from our slavery. God’s judgment has fallen on Jesus and passed over us. God has graciously saved us. |
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Why Jesus Hates Religion | Nov 22, 2009 | Ajay Thomas | ||||
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“Don’t go there. Don’t touch this. Don’t do that.” The Pharisees were first century kings of following the rules and calling others to do the same. Actually, they didn’t just follow the rules; they invented them. Their whole lives revolved around religion, commandments, and obedience. You would think that Jesus and the Pharisees would be best of friends.
They weren’t. In fact, they looked more like enemies than friends. As you read through the Gospels, you can’t help but notice that Jesus and these religious leaders were always at each other’s throats. Jesus saw these men for who they were – men who knew the law but failed to love God. He was wise to their charade, their pious pretenses, and exposed it whenever he could. Hypocrites, blind guides, fools, serpents, whitewashed tombs – these were just some of the terms Jesus used to address the Pharisees. His tone is fierce. Jesus cuts into these moral leaders longing for them to abandon their self-righteousness and come to him in repentance and faith. |
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Sell It All and Follow Me | Nov 15, 2009 | Ajay Thomas | ||||
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He's rich. He's young. He's a ruler. He’s perfect. You could hardly imagine a better recruit to join Jesus’ ministry team. To top it all off, he’s even religious. He has spent his whole life obeying God’s commandments. The disciples drool at the prospect of adding this powerful, wealthy, young man to their team.
Then why does the conversation end with sadness? The man walks away sad for in calling him to follow, Jesus demanded that he give up everything. Everything. Jesus calls the rich man to sell it all for the sake of the poor and follow him – a cost he is unwilling to bear. Likewise, Jesus is saddened too. The young man had traded life in Christ and treasure in heaven for trinkets on earth. The call to follow Jesus is no less costly today. If only we could see the treasure that is Christ and follow him. |
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Our Father Who Art in Heaven | Nov 8, 2009 | Angelo Juliani | ||||
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If you want to learn to shoot a jump shot, you ask Michael Jordan. If you want to learn to cook, you ask Gordon Ramsey or Rachael Ray. If you want to learn to build something, you call Bob Villa.
If you want to learn to pray, you ask Jesus. That’s what the disciples did. Being around Jesus all the time, they couldn’t help but notice his prayer life. It seemed like Jesus was always praying. Jesus would wake up early before everyone else to meet with His Father. He would take trips to the mountainside for solitude and prayer. Jesus prayed with people and by himself. He prayed at different times and in different places. Jesus prayed. So no wonder the disciples said to him, “Lord, teach us to pray.” And he did. Listen in as Jesus teaches his followers about prayer. |
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Who is My Neighbor? | Nov 1, 2009 | Ajay Thomas | ||||
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A self-righteous expert on the law approaches Jesus to give him a pop quiz on God’s law. Jesus responds by turning the tables so that the one with the questions becomes the one being questioned. As they discuss God’s law, the lawyer rattles off the two great commandments with ease, namely, to love God and to love your neighbor as yourself. However, wanting to justify himself, the lawyer pushes Jesus further, asking him to define ‘neighbor.’ Exactly who is it that God requires us to love? Who qualifies as a neighbor?
Jesus answers with a parable. He tells a story of a man on a journey who is attacked and robbed along the way. Three men pass the wounded traveler. Yet only one stops to show compassion. But here’s the twist. Jesus changes directions and shifts the focus. The question is no longer who is my neighbor, but rather what kind of neighbor are you? |
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Come Follow Me | Oct 25, 2009 | Ajay Thomas | ||||
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Jesus has a mission. He has to save the world from their sin and extend God’s salvation to humanity. Check. He has to entrust this mission to some men that they might continue his work. Check. He will call these men to be his disciples, to learn from him, and to be his representatives on the earth. Check. It’s obvious then that he needs to select some good men. Check. Check. So he heads straight to a tax collector’s booth and finds a sinful liar and cheat to make him a disciple. Wait…what? One might question Jesus’ selection in choosing his disciples. Their pedigree is not exactly what you would expect. Matthew is a prime example. He’s one of the “sinners” on the Pharisee’s hit list. They couldn’t imagine even sitting down with such men, let alone befriending them. Yet, Jesus walks by this man in his place of business (a shady business to be sure) and says to him, “Follow me.” And you know what? Matthew does. |
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Let the Children Come | Oct 18, 2009 | Ajay Thomas | ||||
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The demands of ministry on Jesus were intense. It seemed like every person in Israel wanted some time with the teacher from Nazareth. Rabbis approached him with questions. Rich rulers fell before him. Authorities investigated him. With all these important appointments, the disciples figured Jesus had little time to deal with babies in diapers. And so when some eager parents brought their little children to be blessed by Jesus, the disciples figured the best thing to do was to chase them away. Jesus had no time for kids. They were wrong. In fact, Jesus is infuriated by their response. Rather than dismissing them, Jesus receives the children. He takes them into his arms and blesses them. He even uses the moment to illustrate an important truth; that those who receive the kingdom of God would have to do so like a little child. As followers of Jesus, our desire is for his rule and reign and blessing to cover all of life. That includes our children. When God blesses us with the gift of children, our deep impulse is to bring them before him that they too might know his grace and blessing. Today, as a church, we bring some of our little ones before Jesus that he might bless them as he did that day. |
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Jacob's Well | Oct 11, 2009 | Reid Monaghan | ||||
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She always made her way down to the well after all the other women had left. She couldn’t bear to see their stares or hear their whispers. She knew what they were thinking. So she went when no one would be there.
Except on this day. On this day she found a tired Jewish man sitting besides Jacob’s well. He asked her for a drink and so the conversation began. “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” she replied. And yet despite all the barriers between them – cultural, racial, religious, moral – the Jewish man kept talking with her. He spoke to her like no one ever had. He seemed to know all about her dark past and yet instead of casting her away, invited her to discover who he truly was. By the end of their conversation, the woman runs back to her town to tell everyone she knows about him. “Come, see a man who told me all that I ever did. Can this be the Christ?” Today we consider the conversation between Jesus and the woman at the well. Her call to us would be the same; “Come, see a man…” |
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The New Birth | Oct 4, 2009 | Ajay Thomas | ||||
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Everything about Nicodemus’ first birth was perfect. He was born into a good Jewish home. He devoted himself to keeping all the religious laws. If that wasn’t enough, he grows up and becomes a Rabbi, a teacher of Israel. Like his fellow Pharisees, Nicodemus dotted every “i" and crossed every “t” when it came to the law. Moral. Decent. Upright. Religious. If anybody is in with God, it’s this guy right?
No. The teacher of Israel approaches Jesus at night and their conversation reveals that rather than having a front row seat in God’s kingdom, he’s actually in danger of not even getting in. Nicodemus needed to start again…like a new start…like a new birth…like being born again. Jesus teaches this teacher that God’s kingdom is seen not by those who gain it through pious performance, but have a new heart and a new birth through faith in him. |
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150 Gallons | Sep 27, 2009 | Ajay Thomas | ||||
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You remember Eeyore from Winnie the Pooh? He was the sad looking donkey with the gloomy face, drooped head, and depressing voice. You’d rather sit through traffic on Roosevelt Blvd. than hang out with Eeyore. For a lot us, the idea of following Jesus is no different. Jesus is associated with words like boring, dull, dry, and dreary.
Yet the people in Jesus’ day accused him of being at too many parties, not too few. In fact, the first place we see Jesus take his disciples is to attend a wedding celebration. That’s right; they show up at a party. Moreover, it’s here that Jesus performed His first miracle – turning water into wine. Instead of ending the party, Jesus actually performs a miracle to keep it going. Jesus’ life and ministry was marked by joy and a conversation with his mother Mary reveals that he hadn’t come to steal our joy but to give us joy unspeakable, even at great cost to himself. |
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A Battle in the Desert | Sep 20, 2009 | Ajay Thomas | ||||
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After being baptized and before entering public ministry, Jesus is led by the Spirit into the desert to be tempted. There he goes toe to toe with the tempter. Three times the enemy of God tries to get Jesus to falter and fail. But where his predecessors had failed, Jesus succeeded. Unlike Adam and Eve in the garden, or Israel in the desert, or you and I basically everywhere we've been, Jesus remains faithfully obedient to his Father's word. Three temptations. Three responses. And the devil is sent away defeated. What a Savior! |
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A Confession | Sep 13, 2009 | Ajay Thomas | ||||
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The opinions surrounding the identity of Jesus were as varied in his day as they are in ours. The crowds in Israel were buzzing about Jesus the carpenter turned itinerant preacher. Is he Elijah? Jeremiah? John the Baptist back from the dead? Amidst the multitude of possible answers, Jesus steers the conversation away from public opinion to a personal one. "But who do you say that I am?" Peter, one of the disciples, replies with a stunning, beautiful, Spirit-revealed confession of just who Jesus is. It's a powerful confession. In fact, Jesus promised to build his church upon it. As we launch Seven Mile Road Church today, we rest on the same confession Peter made then. |
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From Philippi to Philadelphia | Aug 9, 2009 | Ajay Thomas | ||||
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The Apostle Paul walks into the city of Philippi where planting a church was about as easy as planting a tree in concrete. The soil was hard. And yet, God sends His servants into the city to save sinners. The Gospel of Jesus is unleashed and in the most unlikely of cities, among the most unlikely of people, beautiful fruit is born. Our huge hope is for the gospel to take root in Philadelphia now even as it did in Philippi then.
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Jesus & His Mission | Jul 19, 2009 | Ajay Thomas | ||||
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Scripture: Ephesians 3:1-13 Speaker: Ajay Thomas Date: July 19, 2009
Series: Gospel, Mission, & Community
Jesus' community called the church exists not for itself but to participate in the mission of Jesus. From the beginning God has pursued humanity to bring them into relationship with Himself. He has done this supremely through Jesus. But now, that pursuit is continued through the church. In mission, the people of Jesus, weak though they may be, are called to make Jesus known so that God may be highly glorified.
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Jesus & His Community | Jun 14, 2009 | Ajay Thomas | ||||
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Scripture: Ephesians 2:11-22 Speaker: Ajay Thomas Date: June 14, 2009
Series: Gospel, Mission, & Community
In talking about Jesus and His gospel, Paul is necessarily led into talking about Jesus and His community. Through the Cross, Jesus has reconciled us to God and reconciled us to each other. He has birthed a new community of men and women who are peace with God and at peace with one another. That new community is called the church. At Seven Mile Road, we're longing for community that is centered not on age or gender or ethnicity, but on Jesus and His gospel.
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Special: A word from the CCCC | Jun 14, 2009 | Ron Hamilton | ||||
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Ron Hamilton, Director of Church Multiplication with the CCCC, shares how Seven Mile Road is an answer to prayer and is being prayed for as a part of a national work that God is doing within the Conference. Ron encourages the church to be committed to prayer as we move forward.
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Jesus & His Gospel | May 3, 2009 | Ajay Thomas | ||||
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Scripture: Ephesians 2:1-9 Speaker: Ajay Thomas Date: May 3, 2009
Series: Gospel, Mission, & Community
In Ephesians 2, in about 10 verses or so, the Apostle Paul gives one of the most lucid presentations of the gospel in all the Scriptures. It begins with the bad news that we are sinners but ends with the glorious good news that Jesus is a Savior. Hear the good news of Jesus and His gospel.
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The Seven Mile Road | Apr 12, 2009 | Ajay Thomas | ||||
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On the seven mile road, Jesus meets two men who are both highly skeptical and highly religious. The Risen Jesus engages the doubts of the skeptical and the religion of the religious and shows both to be lacking. The two men begin their journey sad. They end hopeful. Hear the story of the seven mile road. (Please excuse the sound quality - we are still learning as we go!)
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Ravens and Lilies | Mar 22, 2009 | Ajay Thomas | ||||
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What marks your heart during this recession? Jesus teaches His disciples that their lives need not be marked by anxiety, but rather by faith. (Please excuse the sound quality. We are learning as we go!)
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